Money, Monks, and Good Luck hr677

 

Although I don’t regard myself as a believer in Buddhism, I visit a nearby temple once a year as a custom with lots of wishes for the new year when snow melts away at the end of a long harsh winter. I toss a one-yen coin into an offertory box, ring a bell that is dangled under the eaves, and pray for a few minutes.

Kyoto, where I was born and raised, is renowned as a historical city that had been the capital of Japan for over one thousand years. Historic landmarks are everywhere, most of which are temples and shrines. In that kind of city, especially a rural town like the one that I’m from has a strong relationship with a local Buddhist temple in the hamlet. The temple that my family served as one of its main parishioners was one block away from home and I used to have quite a few occasions to go there when I was little. The temple had a cemetery of the family’s ancestors in the hamlet on its premises and managed it. Inside the temple, a variety of gatherings were held, such as a meeting of main parishioners, a lecture meeting for elderly men and women separately, and sometimes a wedding or a funeral. The chief priest of the temple lived at the site, who preached the teachings of Buddha at the meetings and read the sutras at a funeral or a memorial service that was held for the deceased in a family every several years. The sutras are intoned monotonously, of which contents and meanings I can’t make nothing, and are supposed to purify people’s minds and give repose to the deceased’s soul. Although listening to them should be a boon, all I felt physically would be pain in my legs as we usually didn’t sit in a chair but had to sit our legs bent beneath us on the tatami floor, and mentally would be a wish for the sutras to end soon.

When I was a child, the folks in my hamlet respected the old chief priest of the local temple because his preaching convinced them that he had learned the Buddhist scriptures well and disciplined himself accordingly. However, the new young priest who took over his predecessor’s duties had fallen into disfavor. He preached irrelevantly and incorrectly, buttered up main parishioners with tacky flatteries, and urged unnecessary memorial services on which decline he threatened the family to be cursed. While I understood he must have had financial difficulties, he looked like a salesman rather than a priest. Other than the one in my hamlet, monks were spotted easily around the city as there were many temples in Kyoto. When I was in my late teens and worked part-time at a steak restaurant, I often saw a skinhead man wearing a monk’s stole, who I hoped wasn’t a real monk but just cosplayed which was sadly unlikely, have an expensive steak and beer in the middle of the day and leave by driving a luxury car. Ascetic monks in the Buddha era fasted at the risk of their life or buried themselves in the ground to seek the truth of spiritual enlightenment. Compared to those who tried to hear the voice of God abstinently, it seemed that monks in modern times cherished money over God. It’s not fair to blame only monks, though. We may have lapsed into the same state as them.

I create my songs by squeezing everything I got and taking years per song, in order to dedicate them to the Higher Power of the Universe that I call it. I don’t know exactly what it is but I feel its existence from my experiences in which something must have watched over and helped me by making unexpected things happen and giving me hope with that. Since it looks on me and gives me benefit, I should show gratitude and repay it with what I could possibly do. Then, that calls forth good luck, I suppose. Because I don’t think money brings happiness, I would be happy if I were being a blessed person.

A Picture of the World After Death hr673

 

There was a local temple one block away from my home in my hometown. The temple wasn't a grand splendid kind that often appeared in sightseeing brochures, but a small somber one that seemed more like a meeting place of a hamlet. People in my hamlet regularly used it for various kinds of assembly, such as a parishioners' meeting, a sutra reading practice of elders, and funeral prayers. It had the cemetery in the yard where stone statues of a guardian deity of children lined up. My mother used to take my sister and me there to pray at the statues. In the old days, those local temples in Japan served as family history keepers for the residents of the area. People would use a temple to examine the other family when their daughters or sons were getting married. For so many purposes, the local temple was deeply integrated with the residents' daily lives when I was a child.

During those days, an assembly for children living in the hamlet was held annually in the temple every summer. Grandmothers would take their grandchildren to the temple where the monk preached and handed a bag of candies and snacks. A hall of the temple had a large wall picture that depicted the world after death with an ancient eerie fearful touch. The dead cross a river that separates this world and the next. They meet one by one a humongous fiend with a horrifying face who judges them according to their deeds in their lifetime. A dead person who lies to the fiend is to get their tongue pulled out. Some of the dead climb above clouds where heaven is, and some are kicked off down to a pit where hell is. In hell, the dead are boiled in a caldron or burned by lurid fire. Grown-ups told the children that they would end up there if they did evil. I suppose the picture would be regarded as inappropriate for children if it were now, for the reason of giving them a traumatic memory.

There is a proverb in Japan that is 'Hell and heaven exists in this life.' As it says, innocent people get killed every day and less fortunate people endure scarce suffering days that make them feel as if they are being boiled in a caldron. Looking back, I also had some experiences in which I felt as if I had been in hell. Especially when my parents deceived me and destroyed my music business, I writhed in agony with anger and grief. I duly agree from my own experiences that hell exists in this life, but then, where in this life does heaven exist?

I have some possible instances that I can think of. When I completed one of my songs after almost ten years with my aimed quality and no compromise, I burst into laughter with tears rolling down on my cheeks, feeling like I was floating toward the sky with extreme happiness. Also, whenever I acknowledge someone purchased, downloaded and read my book somewhere, my heart gets warm and is shined with a sense of happiness even though it pays me a dollar or so. I think people can be in heaven in this life when what they are engrossed in by doing their best is rewarded somewhat, even a little, after they go through many kinds of hardships.

We don't have to wait for the end of this life since we can be either in heaven or hell today. At least we can decide which place to walk toward today. Even if hope and despair always coexist and fall on us as a set whenever we strive for what we want, I would rather keep trying and head for heaven. An image of hell that was shown in the picture of the temple remains in my brain and still scares me. I just don't want to be in a place like that.