Heaps of old jackets, skirts, shirts and dresses that I no longer wear
are sitting in the back of my wardrobe. All of them are bargains and
out-of-date. Even though it’s said fashion recurs in a cycle, they are
too old and worn to be put on again. And yet, I can’t throw them away.
In
addition to a memory that each one of them holds, I feel guilty to
throw away what is still somehow usable by keeping its original form.
That sort of my own rule applies not only to clothes but to everything,
from food to a cardboard box. I just can’t waste anything. Recently, I
have often seen a notice on the table in a restaurant, which says ‘Clear
your plate for the earth.’ or ‘Remember again the old don’t-waste-food
spirit.’ As a person who is too cheap to leave food on a plate, I always
wonder since when Japanese people stopped clearing their plates and
forgot the don’t-waste spirit. I’ve practiced it all my life as a habit.
A bus person might mistake my finished plates and cups for clean ones
because not a bit or a drop remains there when I leave the table.
I
attribute it to my grandfather’s DNA. I lived with my grandparents when I
was a child and I used to go out with my grandfather. His black leather
shoes were totally worn-out. They were not as bad as Chaplin’s but a
tip of the shoe had a hole. No matter how often my grandmother asked if
he should get a new pair, he was adamant that he could still walk in his
shoes. For him, it didn’t matter how he looked in them but whether they
were usable or not. Since he kept putting on those shoes with a hole,
my grandmother had no choice but to polish them for him. As a result, a
weird item as shiny worn-out shoes came into existence. My grandfather
would take me to a department store in the city in those shoes and
strolled around grandly. Even as a small child, I was embarrassed by his
shoes and hated to go out with him.
It wasn’t about money. He had
enough money to buy new shoes. On the contrary, he was a rich man who
had quite a few properties. That meant his shiny worn-out shoes weren’t
necessity. Whether wearing them was his hobby or his principle is still a
mystery.
It’s more than a decade since my grandfather passed away. I
wonder how the world would be like if people around the world put on
worn-out shoes as a common practice. Goods wouldn’t be consumed so much,
the number of factories would be less, and more forests would remain.
There would be less CO2 emissions, climate change would be delayed, and
wildfire and a new virus would be sporadic. All it takes is us wearing
worn-out shoes. The problems are solved.
Regrettably, I don’t have
the courage to do so. I’m too self-conscious about how I look to others.
I don’t want to be looked down on by my looks. Even if my actions led
to the destruction of the world, I would like to stroll about a tinseled
city and show off by dieting and dressing myself in fashionable
clothing. Am I a senseless person? I wonder how my grandfather feels
looking at me from above.
Friday, September 17, 2021
Shiny Worn-out Shoes hr646
Friday, May 14, 2021
The Dream Super Express hr642
I was born and grew up in a small village of Kyoto, Japan. My family
made a living by farming, which contributed to my even more
old-fashioned childhood than usual that was nothing like a current
ordinary life.
Food on the table was almost self-sufficient that came
form our fields or the front yard and the chicken coops of the house.
We had only one tiny refrigerator without a freezer that was more than
enough as beer or watermelons were chilled by pumping well water. The
bathtub was round and made of wood. Its floor was a round iron plate on
which a round wooden board was put in to sit. Beneath the iron plate was
a small furnace that my grandmother put wood, straw or used paper in
the fire to heat water in the bathtub. Our toilet was a wooden bucket
placed in the garage. My grandfather would carry it on a wooden pole to
our fields as manure. Not only the way of living was old-fashioned, but
also the way of thinking was. All the family members obeyed submissively
my grandfather who was a patriarch of my family. Women were deemed to
be inferior to men and treated unfairly. Families were giving and
receiving them through marriage as if they were commodities.
But the
changes of the world can’t be stopped. In the year I was born, a bullet
train started running between two major cities in Japan, Tokyo and
Osaka. It was dubbed ‘a dream super express’ because of a high speed.
The city of Kyoto where I lived was close to Osaka and on the line of
the bullet train. A new special railroad and its platforms were built
above the existing ones. The railway near my home accordingly had the
new overhead railroad above it. When I was an elementary school student,
I crossed the local train railroad and the big, tall, splendid bullet
train railroad by an underpass beneath the tracks on my way to school on
foot every day. In the middle of the passage, when a local train or a
freight train passed above my head, I would cringe at an enormously
thunderous noise. But the bullet train sounded like a whistling wind,
almost soothing.
The number of children had been increasing as the economy was
picking up. The elementary school I went to burst with students and a
new school was built when I was in the fifth grade. I was sent to the
new one that stood right next to the railroad. Out of the windows, the
bullet train was running. From a brand new school building, I had never
get bored to see the bullet train zipping past at incredibly high speed
through the countryside where time went by so slowly. Thanks to the
bullet train, my new school had the air conditioner since the building
had soundproofing windows that can’t be opened because of train noises.
My former four years in the old school with wooden buildings and coal
stoves were felt like ancient.
I loved the bullet train so much. To
me, it seemed alive with a soul like Thomas the Tank Engine as its
headlights looked like eyes and its coupler cover looked like a nose.
Since I had difficulty in getting along with others back then, I felt
more attached and closer to the bullet train than other human beings.
Every time I saw it passing by, I sensed it glanced at me and was
running toward the future, carrying hope and dreams. Years later, I left
home of an old village and moved to Tokyo by bullet train to become a
musician.
Sometimes there is a day when we feel that this world has
come to an impasse and been headed just for destruction. But if we adapt
ourselves to new ways of living or thinking, we may be able to see more
of something bright and exciting. In 2027, Japan is going to have a new
railway on which magnetic levitation bullet trains called Linear Bullet
Trains run at the highest speed of 320 miles per hour. I wonder how
their faces look like. I can’t wait to see them.
Friday, February 14, 2020
The Dog with An Eternal Life hr627
My grandmother used to accompany me when she visited there twice a year. We would bring incense sticks, a box of matches, stale cookies and a tin kettle filled with water. She would stick lighted incense into the ground of each grave, put a cookie beside it and spilled some water from the kettle onto the ground. Since the stones didn’t bear names, who was, or were, under the particular grave depended on my grandmother’s memory and what she was told. After we finished praying to each grave, she always said, “Now, the dog,” sounding like the most important event remained. And she would stick the last incense and spill the rest of water along with the last cookie onto the foot of a weed-grown mound that was beside the narrow trail to our family graves. Under the mound was the place where our family dog had rested in peace.
I had never kept a dog but my father had. My grandfather reigned harshly over his family members and never allowed me to keep a dog. But he hadn’t started his hobby of growing chrysanthemums when my father was a child. No chrysanthemums meant an approval for a dog. When my father told me that he had kept a dog, I couldn’t picture that a dog was running freely in the yard of our house.
From time to time, I visited the cemetery with my father. His main purpose there was to pull out the weed that easily gulped up the entire grave patch, rather than to pray. After clearing up the ground of our ancestors’ graves, he would pray to each grave shortly. And in the end, he prayed to the mound, for his dog. Although among our ancestors, there were his brothers who were twins and died shortly after birth, he prayed for his dog longer than for them. Seeing him do that every time, I knew how much he loved his dog. That also explained my grandmother’s ritual for the dog’s grave. He was an important member of the family back then.
According to my father, the family never decided or even talked about keeping the dog. He was a stray dog that showed up one day from nowhere, and kept coming. Soon he stopped leaving and just began to stay in the yard. My father fed him and he slept under the eaves of our house. That was how they got to keep a dog. He was a big dog with long fluffy white fur. My father named him Maru, that means ‘round’ or ‘circle’ in Japanese, because he looked like a big white hairy ball. In those days, keeping a pet was so easy and casual that Maru didn’t wear a collar and wasn’t on a leash. They had never taken him for a walk because it was unnecessary. He was strolling and running around the yard all day. Although he had died long before I was born and I had never seen him, it was one of my customs to pray to Maru on a visit of our family cemetery.
I had wanted to keep a dog all through my childhood but never been allowed because my grandfather filled the yard with his chrysanthemums. When I was a teenager, my first boy friend gave me a big white stuffed-animal dog for my birthday. My father looked at it affectionately and said, “It looked exactly like Maru.” Instead of to a live dog that I couldn’t have, I named that stuffed-animal dog Pon-maru by mixing my nickname ‘Hidepon’ and ‘Maru’. He became my official make-believe pet. A few years later, I left home. My grandparents passed away. The family house was demolished and the site was sold. The rest of my family moved out of Kyoto. The custom to visit the family cemetery was gone. Only, Pon-maru still lives with me in my apartment that is far from my hometown, in a shape of a big, a little-grayish fur ball.