Pride or Survival hr680

When I lived in Tokyo in my early twenties, I desperately tried to succeed as a musician while working at a part-time job. Although I had clearly envisioned a plan for success, reality was much more cruel than I had expected and ate into me both physically and mentally. I consumed a large amount of alcohol every night to get rid of stress and exhaustion. I knew it didn’t help as I found in the packed train car one morning on my way to my part-time job that I had left home wearing an unmatched pair of shoes inadvertently.

I abandoned a presupposed secure life for me in which I would take a husband into my family by an arranged marriage, have a child as a next successor to me and live in the family house as the successor until I die when I left home for Tokyo to be a musician. That was the reason why I wasn’t willing to ask for financial help from my grandfather who had been the master of the family that used to be wealthy. I thought I should be on my own if I wanted to live my life. Japanese people’s consensus in those days was that doing what one wanted to do for life was a childish idea since the possibility of financial sustainability in that kind of life was one in a million. Most of them believed that adults should lead a responsible life by standing on their own feet. Doing what they didn’t want to do was the norm for financial independence, and to have a family eventually. That notion had prevailed so deeply that not only my friends but also a stranger who had a chat with me and happened to know I was trying to become a professional musician scolded me and told me to live seriously.

In those unrewarding, exhausting days of my life, I heard about a music school that a renowned Japanese musician newly opened. As a conceited young musician, I thought there was nothing to learn there for me, but I saw it as ties to the Japanese music business because the owner was the best selling, top artist in Japan. Also thinking that it was an opportunity to change my stifling situation, I decided to enroll. Needless to say, I had neither time nor money for the school. To make time, I quit my part-time job. For money, I resorted to my grandfather’s fortune. Although it wasn’t a solution of my liking, or of Japanese society’s common sense for that matter, I no longer had leeway for how I looked to others. My career as a musician had been stuck and nothing went according to my plan. I had been less motivated and drinking more instead. I had been cornered to the point that my choice was either to get financial support for my dream or to die.

The music school where I started to go was like no other ordinary school. It was more like a small salon. It didn’t have classes. Students came to school to present their music. A teacher gave them some advice and an impression. It held a presentation event once a month where students sang their songs on stage in front of the owner famous musician or other top Japanese music producers. In the first presentation I participated in, I was picked as the best. Until then, I had felt other students were my enemies to beat and they had kept me at a distance probably because they sensed how I looked at them. But after that event, their attitude changed. I seemed to have earned their respect and they came to talk to me. I learned they were struggling musicians like myself and we had a lot in common. My attitude toward them softened as well. We even hung out at the family restaurant after school. They were fellow challengers and rivals among whom I tried to be the best in every presentation. As it was held monthly, I completed my song every month, which was an amazing rapid pace for me. It was as if something inside me had woken up. I drank less and less, and lost weight for the monthly stage.

The school brought a drastic change to my life. Driven by a competitive spirit, I was motivated and focused to make music more than ever. I noticed I was breathing. My stifling days were over and I found myself out of darkness.

Shiny Worn-out Shoes hr646

 Heaps of old jackets, skirts, shirts and dresses that I no longer wear are sitting in the back of my wardrobe. All of them are bargains and out-of-date. Even though it’s said fashion recurs in a cycle, they are too old and worn to be put on again. And yet, I can’t throw them away.
In addition to a memory that each one of them holds, I feel guilty to throw away what is still somehow usable by keeping its original form. That sort of my own rule applies not only to clothes but to everything, from food to a cardboard box. I just can’t waste anything. Recently, I have often seen a notice on the table in a restaurant, which says ‘Clear your plate for the earth.’ or ‘Remember again the old don’t-waste-food spirit.’ As a person who is too cheap to leave food on a plate, I always wonder since when Japanese people stopped clearing their plates and forgot the don’t-waste spirit. I’ve practiced it all my life as a habit. A bus person might mistake my finished plates and cups for clean ones because not a bit or a drop remains there when I leave the table.
I attribute it to my grandfather’s DNA. I lived with my grandparents when I was a child and I used to go out with my grandfather. His black leather shoes were totally worn-out. They were not as bad as Chaplin’s but a tip of the shoe had a hole. No matter how often my grandmother asked if he should get a new pair, he was adamant that he could still walk in his shoes. For him, it didn’t matter how he looked in them but whether they were usable or not. Since he kept putting on those shoes with a hole, my grandmother had no choice but to polish them for him. As a result, a weird item as shiny worn-out shoes came into existence. My grandfather would take me to a department store in the city in those shoes and strolled around grandly. Even as a small child, I was embarrassed by his shoes and hated to go out with him.
It wasn’t about money. He had enough money to buy new shoes. On the contrary, he was a rich man who had quite a few properties. That meant his shiny worn-out shoes weren’t necessity. Whether wearing them was his hobby or his principle is still a mystery.
It’s more than a decade since my grandfather passed away. I wonder how the world would be like if people around the world put on worn-out shoes as a common practice. Goods wouldn’t be consumed so much, the number of factories would be less, and more forests would remain. There would be less CO2 emissions, climate change would be delayed, and wildfire and a new virus would be sporadic. All it takes is us wearing worn-out shoes. The problems are solved.
Regrettably, I don’t have the courage to do so. I’m too self-conscious about how I look to others. I don’t want to be looked down on by my looks. Even if my actions led to the destruction of the world, I would like to stroll about a tinseled city and show off by dieting and dressing myself in fashionable clothing. Am I a senseless person? I wonder how my grandfather feels looking at me from above.